A less-well-defined school of interpretation bases its approach to the prophetic portions of the Old Testament on the theory that the prophet, while bearing messages to the people of his day, also took occasional excursions into the distant future, with the result that many of his forecasts did not apply to literal Israel at all, but were intended exclusively for Israel after the spirit, that is, for the church today. Had Jerusalem known what it was her privilege to know, and heeded the light that Heaven sent her, she would have stood forth in magnificent prosperity, the queen of kingdoms, the mighty metropolis of the earth, and would, like a noble vine, have filled the face of the world with fruit (Isaiah 27:6). When the catastrophe came, he lamented the terrible fate of his people in the Book of Eichah (Lamentations) which we read on Tisha B'Av. They were to show forth His praise (chapter 43:21), to declare His glory among the heathen (chapter 66:19), to be a light to the Gentiles (chapters 49:6; 42:6, 7). God placed His people in Palestine, the crossroads of the ancient world, and provided them with every facility for becoming the greatest nation on the face of the earth. 740-700 B.C. Jeremiah has a slightly more commonplace experience, he just hears Gods voice directly tell him that before he was even formed in the womb he was appointed to be a prophet to the nations, no big deal. The modernist school of interpretation bases its position on the a priori assumption that any knowledge of the future is impossible, and ignores all evidence to the contrary. He should not be confused with Micaiah, the son of Imlah, a prophet of Israel in Ahabs time (9th century B.C.). 2 Kings 20:1-5; and of promised blessing, see Exodus 6:2-8; cf. The glory that distinguished the early part of the reign of Solomon was due in part to his own faithfulness during that time, and in part to the fact that his father David had seemed to appreciate fully Israels exalted privileges and responsibilities (see Psalms 51:10, 11; Isaiah 55:3; cf. Jeremiah They devised different theologies to respond to the destruction of the Temple. Isaiah was the great forerunner of the writers. Having begun his ministry in the time of Uzziah, king of Judah, and Jeroboam II, king of Israel (chapter 1:1), Hosea continued until the time of Hezekiah, king of Judah (chapter 1:1). In the introduction to his book he declares that he worked under the kings Uzziah of Judah and Jeroboam II of Israel. According to this view, Jeremiah said, in effect, that Jerusalem would be deserted for about 70 years, about the length of a persons life. Indeed, this secondary application is for us today the more significant. Gods promises are made conditional upon mans cooperation and obedience. WebIsaiah was a prophet of the southern kingdom, living in a critical period of his nation. Pride obscured their vision [see Luke 19:42]. This form literally means that the stretching of the heavens was completed or finished some time ago. The transition from literal Israel to spiritual Israel, or the Christian church, is the subject of Romans 9-11. 9:129) This verse first Superior craftsmanship. However, there is also no reference made to Persia, which would be expected if the book was of so late a date. It would become an object lesson of the results of acting in harmony with moral, as with natural, law. Which kingdom did Jeremiah preach in? - Answers 2. In view of the light they had received from God, they were even worse than the heathen, to whom they felt so much superior. But he will listen also for the further import the prophets words may have for later times, particularly, our time. Hence the year 571/70 must not be considered as necessarily marking the end of his ministry. [1] The prophet received his call while still a young man, during the thirteenth year of King Josiahs reign, about 627 or 626 B.C. Paul states the same truth in Romans 9:30, 31, where he makes it plain that the Christian church has replaced the Hebrew nation in the divine plan. Now it is spiritual Israel, in the past not a people but now the people of God, that are to shew forth the praises of the One who has called them out of darkness into his marvellous light (1 Peter 2:9, 10). In one way or another each of these attempts at interpreting the messages of the Old Testament prophets neglects significant teachings of Scripture, evades fundamental principles of exegesis, and provides a distorted picture of the predictive sections of prophecy. However, the chronological data given by Micah are against such an identification and show that a century or more lies between the two men. However, there is no valid reason why Malachi should not be considered a proper name. The voice of God through the prophets distinctly speaks to us today. Several of his messages were against various foreign nations. All the visions of Daniel recorded in chapters 7-12 were received during the last years of his life, the first one (chapter 7) in Belshazzars 1st year (552 or possibly later), and the last one (chapters 10-12) in the 3rd year of Cyrus, 536/35 B.C. Hence, the year 603 can be considered as the beginning of Daniels ministry as a prophet. Furthermore, Old Testament prophecy must first be examined in terms of its historical application to literal Israel before the validity of a derived application to spiritual Israel may be undertaken. The earth would thus be rid of those who opposed God (Zechariah 14:12, 13). Although the Hebrew term naar, youth, or child, by which the prophet designates himself verse (6), does not give an indication of Jeremiahs exact age at the time of his call, the context of the passage in which this word appears seems to favor the interpretation that he was still very young, perhaps less than twenty. Acts 1:6), to appear as a liberator and conqueror, and to exalt Israel to dominion over all nations (see on Luke 4:19). But to go beyond that which is clearly set forth by Inspirationin the immediate context of the passage concerned, in the New Testament, or in the Spirit of prophecyis to substitute personal opinion for a plain Thus saith the Lord. Where Inspiration has not thus clearly spoken it is our privilege to compare scripture with scripture in an endeavor to understand more perfectly the mind of the Spirit. Daniel 2:35). Without this, the people of Israel would not qualify to receive the material blessings God designed to bestow upon them. After Jerusalems fall in 586, Nebuchadnezzar allowed Jeremiah to stay with the remnant of his people who were left in the country (chapter 40:1-6). Thus, for more than 1,500 years, a great experiment designed to test the relative merits of good and evil was conducted before the world. A Nebuchadnezzar 59 Q The Prophets: Who They Were, What They Are - zoboko.com Hosea. John 4:23, 24; 2 Tim. from the ends of the earth (Jeremiah 16:19), to the light of truth shining forth from the mountain of the Lord (Isaiah 2:3; 60:3; 56:7; cf. Dead sea scrolls. This fact weakens the arguments for such a late date. Ezekiel The fourth school of interpretation may, at times, arrive at a valid application of the predictive portions of Old Testament prophecy to the church today and to its future experience, but neglects the primary application of these messages to their historical setting, and proceeds, quite arbitrarily, to determine that certain selected passages were written more or less exclusively for the church today. Nation after nation would come over (Isaiah 45:14), that is, be joined with and cleave to the house of Jacob (chapter 14:1). By Which king? Furthermore, the rise of the Chaldeans and their invasion of the West is predicted, but this seemed at that time completely incredible (chapter 1:5-7). Whatever the Jews, as a nation, may do, now or in time to come, is in no way related to the former promises made to them. He would have come, He would have died, and would have risen again. Who became king of Babylon about the same time that Jeremiah was called by God. The Temple was apparently rebuilt, and sacrifices were regularly offered at the time of the prophets activity (chapter 1:7-10). Old Testament Study. Revelation 17:13, 14, 17). Webcation of Jeremiah as a true prophet. Jeremiah blames the people for ethical misbehavior. Foskey, however, is far from a lock to be selected with one of the 31 first-round selections. Jeremiah 1:7 But the LORD told me: "Do not say, 'I am only a child.' ), those pointing forward to the eternal rest in Canaan (Isaiah 11:6-9; 35; 65:17-25; 66:20-23; Jeremiah 17:25; Ezekiel 37; 40-48; Zechariah 2:6-12; 14:4-11), and those promising deliverance from her enemies (Isaiah 2:10-21; 24-26; Ezekiel 38; 39; Joel 3; Zephaniah 1; 2; Zechariah 9:9-17; 10-14; etc. Did Isaiah Jeremiah He was sawed in half, Menessah killed him. Jodi T. Religion. Copyright 2008 - http://www.BibleChronologyTimeline.com. Mark 7:9). Its messages show that it was written after the time of the kingdom of Judah, when a governor ruled over the country (chapter 1:8), a fact that points to the Persian period. 1-39, 40-55, 55-66. Nothing is impossible with God. Even during the Captivity, and later under foreign tutelage, Israel remained a theocracy in theory if not fully in practice. None of Judahs last four kings trusted in the Lord, so Jeremiahs ministry was rejected by all of them. Four verses, Isaiah 45:12; 48:13; and Jeremiah 10:12; 51:15 use the Qal perfect form. JEREMIAH The sanctuary became Gods dwelling place among them (see Exodus 25:8), its priests were ordained to minister before Him (Hebrews 5:1; 8:3), its services provided an object lesson of the plan of salvation and prefigured the coming of the Messiah (1 Corinthians 5:7; Colossians 2:16, 17; Hebrews 9:1-10; 10:1-12). Jeremiah 10 Similarly, the ways in which God dealt with men in crises of the past are often cited as examples of the manner in which He will deal with all the world in the last day (see on Deuteronomy 18:15). What Is the Significance of the Interjection Aha? Predictions of national disgrace, rejection, and woe that were to result from apostasy would never have been realized. The 9th-century view.The great empires of Assyria and Babylonia do not appear within the horizon of the prophet. Human traditions came to be honored in place of the revealed will of God (see on Mark 7:6-9). Isaiah would not have known about the events to come without Gods help. WebFrom the time of King Josiah, Jeremiah was the Lords prophet in Jerusalem. In fact, this procedure is responsible more than anything else for the fanciful interpretations that distinguish the teachings of certain religious groups.